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Monthly Horoscope

This month

Monthly readings for all twelve rashis, with both the sidereal and the tropical date range shown for each. Below the signs: the one sankranti every solar month turns on, and why that makes a month a different reading rather than a longer week.

Choose Your Rashi

Two date ranges are given for every sign because there are two zodiacs. The sidereal range is the one the reading is computed from; the tropical range is the one most people recognise from a newspaper column. They differ by the ayanamsa, currently about 24 degrees.

What actually changes in 30 days

How far each graha moves in 30 days, and how long it holds one rashi
GrahaFull circuitHolds one rashiMoves in 30 days
Moon27.32 daysabout 2¼ days395° — 13.2 rashis
Sunone yearabout 30½ days29.6°
Mercuryabout a year (geocentric)roughly 3 weeks to 2 monthsTracks the Sun Its average rate is the Sun's own, but it loops forward and back around it, so no single figure for this interval would be honest
Venusabout a year (geocentric)roughly 3 weeks to 2 monthsTracks the Sun Its average rate is the Sun's own, but it loops forward and back around it, so no single figure for this interval would be honest
Mars687 daysabout 8 weeks15.7°
Jupiter11.86 yearsabout one year2.5°
Saturn29.46 yearsabout 2½ years1.0°
Rahu and Ketu18.6 years (retrograde)about 18 months1.6° Retrograde always, so the motion runs backwards through the rashis

Every figure in the last column is 360 divided by the circuit length, times 30 — the arithmetic is on the page so it can be checked rather than trusted. Mercury and Venus are the two exceptions and are left without a figure on purpose: their mean rate is the Sun's, so the arithmetic would return the Sun's number for a motion that is nothing like it. Past two full circuits the figure is divided by 360 as well and given in circuits, because a count of rashis stops describing anything once a graha has been round twice. A month is a real astronomical interval and the table is what it does to the sky; it is not a forecast, and nothing here says what will happen to anybody.

A month is one sankranti

The Sun moves 0.986 degrees a day, so over thirty days it covers 29.6 degrees. A rashi is thirty degrees wide. Those two numbers being almost equal is the entire reason a monthly reading exists as a category: a solar month holds exactly one sankranti, the Sun's crossing from one sign into the next, and that crossing is the only thing on a monthly timescale big enough to build a reading on.

Compare the Moon over the same interval. In thirty days it covers 395 degrees — a full circuit and a little more — so it visits every rashi, aspects every graha, and comes back past its own starting point with a rashi to spare. Whatever the Moon does to a chart in a month, it does all twelve versions of it, which is the same as saying it does none. On a weekly scale the Moon is the reading; on a monthly scale it cancels out. That inversion is why the weekly hub argues from a different table than this one.

Jupiter and Saturn sit in between. Two and a half degrees for Jupiter in a month and one degree for Saturn are too small to read as an event, but they are not nothing: twelve of those Jupiter steps make thirty degrees, which is one rashi, which is the yearly reading. Rahu and Ketu cover about a degree and a half, backwards, because they always move retrograde. Every figure in this paragraph is 360 divided by the graha's circuit length, times thirty, and the circuits are in the table above so the arithmetic can be repeated.

The twelve sankrantis

Each sign's month is named for the sankranti that opens it. The dates below are approximate, and deliberately so — a sankranti is an astronomical instant that shifts by a day either way across years, and the day on which it is observed is a separate question that depends on region and on when the instant falls relative to sunrise. For the exact panchang of a given day, use the panchang rather than a table.

The twelve sankrantis, the rashi each opens, and the approximate date
SankrantiRashiSun enters aroundMonthly reading
Mesha SankrantiMesha (Aries)Apr 14Aries monthly
Vrishabha SankrantiVrishabha (Taurus)May 15Taurus monthly
Mithuna SankrantiMithuna (Gemini)Jun 15Gemini monthly
Karka SankrantiKarka (Cancer)Jul 17Cancer monthly
Simha SankrantiSimha (Leo)Aug 17Leo monthly
Kanya SankrantiKanya (Virgo)Sep 17Virgo monthly
Tula SankrantiTula (Libra)Oct 18Libra monthly
Vrishchika SankrantiVrishchika (Scorpio)Nov 17Scorpio monthly
Dhanu SankrantiDhanu (Sagittarius)Dec 16Sagittarius monthly
Makara SankrantiMakara (Capricorn)Jan 15Capricorn monthly
Kumbha SankrantiKumbha (Aquarius)Feb 13Aquarius monthly
Meena SankrantiMeena (Pisces)Mar 15Pisces monthly

Several of these carry observances far better known than the sankranti itself. Makara Sankranti is the most widely kept of the twelve and marks the beginning of Uttarayana, and Mesha Sankranti is the solar new year under a different name in Punjab, Tamil Nadu, Kerala and Bengal. Each sign's monthly page gives its own sankranti's regional keeping, along with the three different month lengths the Hindu calendar has to reconcile.

Questions readers ask

Why is a monthly horoscope a Sun reading?

Because the Sun is the only graha whose pace matches the interval. It crosses one rashi in very nearly one month, so a solar month contains exactly one sankranti — and one clean event is something a reading can be built on. The Moon, over the same thirty days, visits all twelve rashis and finishes back where it started, so it cannot tell one month from another. Jupiter and Saturn move too little for anything inside a month to register as a change. The arithmetic for all of them is in the table above.

Does the astrological month start on the 1st?

No. A solar month runs from one sankranti to the next, and the sankrantis fall in the middle of the calendar months — between the 13th and the 18th, as the table on this page shows. So the Sun's month in a sign covers the second half of one calendar month and the first half of the next. This is why the sidereal ranges on the cards above look shifted against the dates you may be used to, and why a reading labelled for a calendar month is not measuring the same interval as a reading labelled for a rashi.

Is a Hindu month the same as a solar month?

Not necessarily — there are two systems in use and they have different lengths. A solar month is sankranti to sankranti. A lunar month is new moon to new moon, which is shorter, so the two drift apart and an extra month has to be inserted periodically to keep them in step. Each sign's own monthly page works through the three month lengths side by side, along with what a tithi is and why tithis slide against calendar dates.

What can a monthly reading tell me that a weekly one cannot?

A month is long enough for a real transit to change. The Sun changes rashi once; Jupiter moves about two and a half degrees and Saturn one, which over a year compounds into Jupiter changing sign. A week contains none of that — over seven days only the Moon moves. So the honest division is that a weekly reading describes the Moon's path and a monthly reading describes an ingress, and neither is the other at a different length.

What can a monthly reading not tell me?

Which part of your life the ingress touches. That is decided by the bhava — the house the sign falls in, counted from your lagna — and the lagna cannot be known without a birth time. A monthly column has no birth time, so it reads the ingress from the rashi instead and produces one reading for a twelfth of everybody. It is a real astronomical event honestly described; it is not a statement about one person's month.

Read your Moon sign as well

A sun-sign column is written for a twelfth of everybody at once. Jyotish treats the Chandra rashi — the sign the Moon held at your birth — as the primary one, so if you know it, read that page too. If you do not, the calculator will tell you from a birth date, time and place.